Archive for December 10th, 2011 | Daily archive page

Elana Kagan Must Recuse on Obamacare or Face Impeachment

Saturday, December 10th, 2011

Would I Lie To You?

There are few things more disgusting than the manner in which Obamacare was pushed through Congress, with the whole “Deamed passed” business put forward by Pelosi.  The controversy in this case arises out of the fact that associate Supreme Court Justice Elana Kagan had been US Solicitor General at the time of the case, as I’ve previously reported.  I have been skeptical about the claims by the Department of Justice that Kagan had been mostly “walled-off” from the Obamacare debate, because it was already known that she would be nominated by the President to the Supreme Court.  The truth is that Kagan, far from being “walled-off,” was in the loop all along, and that emails now reveal she was aware and copied information relating to Mark Levin’s Landmark Legal Foundation’s action on the case.  I remember that day well, because when Levin was announcing Landmark’s intended actions, I was contributing to that endeavor(via paypal.)  What really becomes the point of controversy in this case is that Kagan may even have perjured herself in testimony before the Senate, and whether she recuses herself from this case or not, if this is the case, she must be impeached.

(Click Play for some mood music:)

As CNSNews has reported in documents obtained from Judiciary Committee sources, Kagan may have indeed lied in responding to that letter. The most damning answers are those to question numbers eight(8) and nine(9):

8. Have you ever been asked about your opinion regarding the underlying legal or constitutional issues related to any proposed health care legislation, including but not limited to Pub. L. No. 111-148, or the underlying legal or constitutional issues related to potential litigation resulting from such legislation?
Response:
No.
9. Have you ever offered any views or comments regarding the underlying legal or constitutional issues related to any proposed health care legislation, including but not limited to Pub. L. No. 111-148, or the underlying legal or constitutional issues related to potential litigation resulting from such legislation?
Response:
No.

These answers to be contradicted by the emails now released, and this is a stunning development, and it makes perfect sense that these emails were dumped on Friday evening.  The truth is likely to be that Kagan knowingly lied to the committee, and thus makes herself eligible to impeachment.  In any event, she must now recuse herself, but I am have doubts as to whether she will do so.   She is a doctrinaire leftist, and for such folks, the law is merely an exercise in formality:  They are going to do as they damned-well please, and laws only matter so long as they aid the left, but never when it obstructs them.

This is the inconvenient truth of the current standing of Elana Kagan: It appears that she lied to members of the committee in her response, and it’s time to understand that she must recuse herself, and for lying to the committee, she ought to face impeachment.  I would urge you to read and understand the details of the CNSNews.com article, and then contact your elected officials accordingly.

Does Money Corrupt Politics?

Saturday, December 10th, 2011

Which is Corrupted: Money or Politics?

Many people believe that money corrupts politics.  It’s certainly an easy conclusion to draw from the evidence if you consider only the superficial aspects of the problem, but my argument is a bit different.  I don’t believe that money corrupts politics nearly so much as politics corrupts money.  Money is merely a symbol of value. It’s a token we use in place of a barter system, since it’s far easier to exchange.  When you work, you’re creating value, but it’s difficult to exchange the value of that work directly to those from whom you would like to purchase, so the people to whom you sell your labor pay you in money, and then you take that money to all the places you would like to spend it.  This is the nature of money.  It’s an efficient system of exchange and it works quite well, right up until the moment you insert politics.  Rather than spend our time on a question I think misses the mark, let us now examine how politics corrupts money.

If you earn your money by honest labor, whether by manual or mental exertions, you are creating new wealth.  If you consider a block of wood, and you carve it into something fantastic, whether practical or artistic, if somebody will pay you more than it had cost you in materials and energy, that net payment is both an assessment of the value of your time and therefore also your profit.  Some of us are able to turn very little time into huge profits, while others of us are able to make only minimal profits on our time and exertions because what we are producing is not so valuable to others.  That is natural, and normal, and must always be the case.  The maker of candles will never be rewarded as highly as the person who invents a light bulb or the electric generation system to power it.  The reason is simple:  Almost anybody can make a candle.  Workers who can do this are numerous.  The mind that can imagine a light bulb or a generator are rarer, and therefore, their efforts are more valuable. It is the market in which you sell that labor that decides its worth.

Here is where politics enters to corrupt money:  Because candle-makers are more plentiful than inventors, they have many more votes.   They can turn to the political class and demand laws to make their candle-making unnaturally more valuable.  Politicians can follow a number of courses in response to the demands of the numerous candle-makers:

  • They can enact a law making candle-making more valuable than it is in fact
  • They can enact a law making inventors’ efforts less valuable than they are in fact
  • They can steal money from the inventor and give it to the candle-maker
  • They can say “No, property is property, you have yours, and the inventor has his!”

Which of these do you suppose the politicians is least likely to do, since it will not satisfy all his candle-making constituents, and thus will lose him his next re-election?  Of course, this situation becomes a good bit more complicated when we add competing inventors.  Suppose somebody comes along with an invention to replace the ordinary light bulb. Let us imagine that unlike compact florescent bulbs, it has no toxic mercury, and it’s much more efficient at the same brightness. If it’s also less expensive than the ordinary light bulb, and is in all measures a superior product, the market will answer by making it the new leader, and it will become the new ordinary light bulb in short order.  Now, the manufacturers of the older style light bulb will descend on politicians to demand protection of their market.  Politicians can respond in a number of ways:

  • They can enact a law outlawing the new style light bulb
  • They can enact a law requiring the use of the old style light bulb
  • They can add extra taxes to the manufacturer of the new style light bulb, driving up its cost
  • They can give a tax break to the manufacturer of the old style light bulb, driving down its cost
  • They can do nothing at all, and ignore contributions from the manufacturers of the old style bulb

Which of these options is the politician unlikely to choose?  Now let us imagine that the new light bulb is actually a terrible idea.  Let us imagine that it is filled with toxic mercury, and that in the long run, you’ll have EPA hazards created in your home if one breaks, and that while they are slightly more efficient, they are also annoying, and the light is actually modulating at a very high rate, and while barely perceptible to you, your eyes lead you to constant headaches, and besides the high frequency buzzing drives your pets insane, because they can hear frequencies you cannot.  Let us now imagine what politicians might do, not on behalf of the old style bulb manufacturers, but on behalf of the new ones:

  • They can enact a law outlawing the old style bulb
  • They can give tax credits to purchasers of the new style bulb
  • They can do nothing and let the market decide and skip the opportunity of contributions

Which of these have politicians actually done?

Now some will tell me this is all well and good, and merely proves their point, in that the money offered to politicians corrupted them.  Instead, I will tell you this is a lie, and now I will be happy to explain it if you missed what has really happened over the course of this post: The law was used as an instrument of enrichment by already corrupt  politicians.  They had no money apart from their salaries and immediate benefits, but in order to have more money, either in their own pockets, or in their campaign war chests, they used the law, your law, in each and every case to skim money from the system for their own purposes.  What this has the effect of doing is to change the market, and to change what people do in the market.  That means you are changing the value of the labor and the value therefore of money irrespective of what the market might prefer.  What you have done is to use politics to corrupt money.

There is an economic law, “Say’s law,” that tells us something about natural economic function, and it is that a supply creates its own demand.  The inverse and equally true corollary of this law tells us that without a supply, there can be no demand.  (Demand as an economic term, but not as a human behavior.)  What does this mean in the question of politics and money?  It means simply that you cannot purchase that which is not for sale.  No candle-maker, no light-bulb inventor, and no manufacturer of any sort can purchase influence that is not first offered for sale.  This is not a question of corruption by money, but of money.  When the politician uses his position and his legislation to influence the markets, whether he takes payment from a player in the market, or instead merely profits directly by his previous purchases in the market, this is not a matter of money corrupting politics.  It is the much more deadly issue of politics being used to corrupt money.

In every way, this upsets the natural order of the market.  Things that the market would find worthless are suddenly made precious, by law, and things that had been precious are made worthless, or even illegal to possess.  Any such action commits a fraud on all holders of money everywhere and at once.  What else could be the meaning of a law that imposes on you the purchase of compact florescent bulbs, that cost many times their traditional competitor, the incandescent bulb?  Do you have any doubt that most of the politicians who supported this law did so in order to profit in some way from the law, your law?  Notice, however, the ordering of cause and effect, and this will tell you which has corrupted the other, money or politics:  Which came first?  The political action, or the monetary result?  How many of these elected thieves had invested in GE or other CFL producers, before the enactment of the law, knowing what gains their investments would see once they made a law banning the good old incandescent bulb?

I am sympathetic to those who believe, innocently, that money corrupts politics, but the truth is something else:  Politics is being used to corrupt money.  When people make money by graft, it is the money that is corrupted.  It is a form of counterfeiting money, and since money is just an expression of value, what you must see if you’re to have any hope of reversing the trend is that the reason our system is so corrupt is not because of money, but because of those who use the law, and the power of government to extort, coerce, and otherwise gain money they haven’t really earned.  This is because government is involved in far too many things, and I’d ask you to consider Bastiat’s view of plunder to understand it.  If you want to solve the problem, don’t seek to get the money out of politics, but instead get politics and politicians out of money and markets.  That’s a real reform that could save our country.

A Note to Horsemen

Saturday, December 10th, 2011

Better Off Without Us?

I realize there is a bit of anger among some who don’t understand the question of slaughter, or who have converted it into an emotional issue.  I wish to thank the horsemen who have sent me such kind words, knowing the difficulties, but also the realities of the issue.  There were also hateful, scornful letters that called me all sorts of ugly things, but one of the common threads among those sorts of emails was the fact that even fewer of them were owners of horses.  They were mostly written by so-called “animal lovers.”   Like most horsemen, I too am an animal lover, but also like most horsemen, I know the difference between loving animals and hating humanity, and I know that the latter is a poor substitute for the former, and yet this is the character of those who wrote me the most scathing but likewise ignorant emails.  One lady actually suggested to me that I should be hung on a hook and bled out onto the slaughterhouse floor.  Her main thrust was that horses shouldn’t be property, and that somehow, they would be better off without us.

Whatever else you might say about that lady, she may claim to love animals, but I think it’s simply a disguise for her hatred of humans.  One of the other things at which she seemed to take great offense was my characterization of horses as property.  Begging the lady’s pardon, but that’s what they are and must be if they are to continue in existence on this planet.  If not for human use and intervention, the only equids that would remain on the planet would be the zebra.  Even that one would fade rapidly if not for human protection.  Horses came into being on the North American continent, but they went extinct here long before mankind populated the Americas.  All horses in the Americas are descended from the horses imported here by settlers.   I hear and read discussions of America’s “wild horses,” but we have no such horses.  The American Mustang is really just feral stock descended from the horses brought to this continent by the Spanish conquistadors. Let us set the myth of the wild American horse aside in favor of the truth, while we’re at it, and recognize they are little different from the feral cats that frequent alleys in large cities, that after generations, lose their domesticated leaning toward humans.

Horses are animals that requires conditions very favorable to its continued existence, because while they can survive temporarily by adapting somewhat to changing conditions, their physiology demands certain requirements be met.  Their digestive tract is far too fragile for significant changes in diet, and there is a very narrow range of foodstuffs they can eat.  They require a great deal of water to keep the plumbing working, and there’s little doubt but that they are fragile in every way.  Their hooves are prone to terrible infections in protracted wet conditions, and getting into some bad feed or forage can cause them to founder, a condition known as laminitis that is frequently lethal, by which the inflamed laminae (the tissue that binds the horn of the hoof to the coffin bone – think of this bone like the tip bone in your finger, and the horn like your nail) begins to pull apart, allowing the hoof wall to pull away, and the coffin bone to rotate down through the bottom of the hoof from the tension of the suspensory tendons that place constant tension that acts a bit like a shock absorber as the horse moves.  All of that, just from eating bad grain or grass, or sometime just too much of too rich a grain or grass.  It is the equivalent of eating a really rich cake, or tainted, moldy bread, and having the flesh on the heels of your feet fall off as a result, but remember, you’ll have to stand basically 24 hours per day.  In fact, anything that causes a protracted inflammation, or fever in the horse can cause the same thing.  Don’t kid yourselves: Horses are much more fragile than most people who spend little time around them would understand.  Every horseman knows this.

They are not really suited to most places in the world any longer.  To survive seasonal variations in climate, they require a huge range, because their only defense against the cold, apart from a somewhat thicker winter coat, is to migrate to warmer regions.  We humans, with our barns, and stables and horse blankets are the best defenders horses have.  There are many more horses due to human activity and breeding of horses than nature would permit to survive alongside us.  Horses also eat grasses down to the ground, effectively killing it, and often uprooting it if the ground is loose or moist.  They are much harder on grasslands than cattle.  Their manure is good fertilizer if you’re growing mushrooms, but it must be composted a long time before it’s good to use for much of anything else.

In short, everything about a horse leverages toward extinction, and this is why actual wild equids, of which there are few remaining on earth, are smallish compared even with the American mustangs, many of which are small enough to be considered ponies.  (Contrary to what some non-horsemen may have been led to believe, ponies are not young horses.  They’re small horses, and usually of particular breeds.  Young horses are known as foals (babies of either sex,) colts(males,) fillies(females,) weanlings(no longer nursing for sustenance, and in human care often removed from the mare’s presence,) and yearlings(those having passed their first winter, in most cases, but not yet their second.)

The point in explaining all of this is to clear something up for those who know little or nothing of substance about horses, their care, their maintenance, their breeding, or much of anything about them, never mind their slaughter.  You see, the lady who thought I should be hung on a hook took offense to the notion of horses as property.  I’ve got some news for that lady, and for anybody else of a similar mind:  Horses do much better as property than they were doing in the wild.  Had mankind not adopted horses for uses other than as food, they would likely be all but extinct by now, except perhaps for the zebra, but even there, the issue is in question.

Here’s another factoid: Today in the United States, there are roughly seven million horses.  The most there ever had been was in 1915, when the total number of horses in the US was around twenty-one million.  Remember, however, that in 1915, horses were like cars and trucks today. By the 1950s, with the proliferation of the automobile, horses had dwindled in the United States to an estimated three million.   Most horses now in the United States are used for racing, breeding, and some form of recreation or competition.  Roughly one-sixth are farm, ranch, and police horses, that work in some sort of actual labor, apart from racing.

Even these activities are seeing some retraction, as horse-racing is losing favor with the public due to ethical concerns, particularly arising from medications administered to race animals.  With the value of the dollar in steep decline, and the costs of maintaining horses on the rise, steeply in many cases due to droughts, there’s every indication the the horse population may again begin to dwindle.   On the other hand, as  I have pointed out, with the world’s economy on the brink of collapse, with the Euro in trouble, and the dollar so tightly linked to it, we could suddenly arrive in a situation where horses come to be of inestimable value once again.  At the moment, however, we’re a long way from that kind of resurgence.

The real issue comes down to a question of property rights, and it is here that we must draw a line no matter the claims of the so-called “animal-lovers” who use this issue to the property rights of humans.  Cattle are property too.  If we can restrict the rights of horseman to dispose of their livestock by slaughter, why not cattle or sheep or hogs?  All I’m asking for, and I think all most horsemen in favor of slaughter are asking is for a bit of intellectual consistency on the part of those opposed to horse slaughter.  If the property rights of horse owners aren’t permitted to prevail, what will happen when somebody decides a calf is too cute to slaughter for veal?

We horsemen must stand up for our property rights, and one of the characteristics of property is the right of disposal.   Property can be disposed of by sales, or by donation, or by destruction.  What the “animal lovers” suggest is that there is some way in which to make the destruction less destructive.  Most horseman who have been around a while have witnessed euthanasia as practiced on horses, and to pretend it’s anything but horrific is a lie.  To pretend that the method of slaughter that had been routinely practiced in the US was substantially more “cruel” is also a lie.

I received one letter from a lady who waxed poetic on the “culture of the cowboy.”  Her email address was from a provider in New Jersey.  I don’t mean to denigrate New Jersey, but it’s not exactly known for its cowboys or horses, so I was a bit surprised.  What was more surprising to me was her notion that cowboys of the old west never ate horse meat.  In many cases, horses that died under saddle today became tomorrow’s supper.   The real ethos of the horseman is that nothing go to waste.   Horseman don’t make idle use of their animals, and they don’t breed animals they don’t need or don’t have some expectation of being able to sell in the market.

The most laughable thing I’ve read is the accusation that horsemen wish to be able to raise horses specifically for slaughter.  I’ve never, in all my years as a horseman, encountered even one of my fellow horsemen for whom this was true.  I’ve been on large breeding farms, and small family farms, and all sizes in between, but never have I seen even one horseman that goes through the difficulty of breeding just to send the resultant horse to the slaughter pens.  Seriously, for you horsemen, do you know any who do such, or ever have?

Instead, what I have seen is mostly a large number of people engaged in an honest trade, and people who wish their get to be athletic, healthy, and superior in every measure.  I have never known a single person to look at that new foal and think: “Mmmm, mmmm, what a good price he’ll fetch at the slaughter house.”  As I’ve detailed before, it’s a preposterous argument, even on a simple economic basis.

For you non-horsemen, let me tell you what it’s really like:  We spend hours, days, or weeks considering the stock we buy, not only for its immediate fitness and use, but also future potential in the breeding shed.  When we evaluate a mare, we look for those features we know are traits likely to be passed on to her offspring, good or bad, and we go looking for stallions who will compliment the best features of our mares.  We spend a pretty penny breeding, in stallion fees, in shipping mare(thoroughbreds may not use shipped semen) and in caring for the mares throughout their eleven month pregnancies.  When the time is near, we may go on foal watch, and some rely upon camera systems in barns, and some(like us) do it the old-fashioned way.  The number of nights I’ve spent waiting for a mare’s seeming imminent delivery probably adds up to nearly a year.  One year, this paid off as two mares consecutively  delivered their foals in what’s known as a “red bag” delivery, in which the placenta detaches prematurely, and the foal is slowly being asphyxiated as the mare delivers the placenta ahead of or in tandem with the foal.  This is a situation in which human intervention is critical.  One of the two was turning rapidly blue by the time we could grasp the hooves and begin to pull the foal free.  We were in resuscitation mode before that foal was fully free of the mare.  Both survived.  Do you think any horseman on earth goes through all of this simply to pack them off to slaughter as their primary, or secondary, or even tertiary objective?  No.  The costs of raising that foal make any such intentions self-destructive, at the very least in an economic sense.

Slaughter is what is done with unfit horses for which there is no other use, but it is not the first, second, or even third recourse of any horsemen I know.   The attempt by some so-called “animal lovers” to pretend otherwise is absurd, but what is perhaps downright insane is to suggest that by absconding with the property rights of horse owners, they can somehow prevent actual suffering, or “save horses.”   Horses live longer in human ownership than they do in the wild, even with slaughter permitted, so to pretend they’re out to help horses is to carry out a ruse:  You can’t be in favor of horses and stand against the rights of those who own them.

We horsemen shouldn’t be afraid to say this.